Results for 'Hope Nash Wolff'

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  1.  27
    Atra-ḫasīs; The Babylonian Story of the FloodThe Sumerian Flood StoryAtra-hasis; The Babylonian Story of the Flood.Hope Nash Wolfe, W. G. Lambert, A. R. Millard & M. Civil - 1973 - Journal of the American Oriental Society 93 (1):75.
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  2.  18
    Barnett, bargaining and the Nash solution.Jonathan Wolff - 1986 - Noûs 20 (4):493-506.
  3.  29
    Division and Difference in the "Discipline" of Economics.Jack Amariglio, Stephen Resnick & Richard Wolff - 1990 - Critical Inquiry 17 (1):108-137.
    The existence and unity of a discipline called economics reside in the eye and mind of the beholder. The perception of economics's unity and disciplinarity itself arises in some, but not all, of the different schools of thought that we would loosely categorize as economic. Indeed, as we hope to show, the presumption of unity and disciplinarity—the idea that there is a center or “core” of propositions, procedures, and conclusions or a shared historical “object” of theory and practice—is suggested (...)
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  4.  15
    ""The" Justifiable Homocide" of Abortion Providers: Moral Reason, Mimetic Theory, and the Gospel.James Nash - 1997 - Contagion: Journal of Violence, Mimesis, and Culture 4 (1):68-86.
    In lieu of an abstract, here is a brief excerpt of the content:THE "JUSTIFIABLE HOMOCIDE" OF ABORTION PROVIDERS: MORAL REASON, MIMETIC THEORY, AND THE GOSPEL James Nash Our land will never be cleansed without the blood of abortionists being shed. (Shelly Shannon) The above quotation is taken, with permission, from a letter written to me by Ms. Shannon. A devout Roman Catholic, she is currently doing time at Federal prison in Kansas, sentenced to 3 1 years for shooting a (...)
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  5.  9
    Signs of hope: how small acts of love can change your world.Amy Wolff - 2021 - Grand Rapids, Michigan: Zondervan Books.
    Mom and motivational speaker Amy Wolff wants you to know that you are never too broken to help others. In Signs of Hope, Wolff tells the story of how she founded an accidental movement, one that guided her through her own grief and touched thousands of others throughout the world.
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  6. Erratum: Barnett, bargaining and the Nash solution.Jonathan Wolff - 1987 - Noûs 21 (1):111.
  7.  15
    The Precautionary Attitude: Asking Preliminary Questions.Jonathan Wolff - 2014 - Hastings Center Report 44 (S5):27-28.
    Innovation in basic science is often a cause for won­der and excitement. Those associated with a new development are quick to point out the anticipated benefits: a cure for cancer or dementia, an end to unsafe water or hunger. These advocates are slower to draw at­tention to the possible costs, which may become known only much later. It is always hard to have an accurate overview, as it is almost impossible to predict the total effects of the widespread adoption of (...)
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  8.  10
    Towards a Critical Theory of the Technosystem.Raphaël Wolff - 2019 - Jus Cogens 1 (2):173-185.
    Feenberg’s new book,Technosystem: the social life of reason, makes an important intervention in the study of technological systems by showing that instrumental reason requires value judgement at the moment of its realization in this world. It fosters hope that technological development can be redirected towards the fulfilment of human needs through public interventions of nonexperts. However, Feenberg does not sufficiently engage with the political dilemmas that inevitably accompany these interventions as a result of the formal capitalist bias of the (...)
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  9.  15
    Towards a Critical Theory of the Technosystem: Andrew Feenberg, Technosystem: The Social Life of Reason, Harvard University Press, 2017, 235 pp., ISBN 9780674971783, James Bridle, New Dark Age: Technology and the End of the Future, Verso, 2018, 294 pp., ISBN 9781786635471, and Taina Bucher, If…Then: Algorithmic Power and Politics, Oxford University Press, 200 pp., ISBN 9780190493035. [REVIEW]Raphaël Wolff - 2019 - Jus Cogens 1 (2):173-185.
    Feenberg’s new book, Technosystem: the social life of reason, makes an important intervention in the study of technological systems by showing that instrumental reason requires value judgement at the moment of its realization in this world. It fosters hope that technological development can be redirected towards the fulfilment of human needs through public interventions of nonexperts. However, Feenberg does not sufficiently engage with the political dilemmas that inevitably accompany these interventions as a result of the formal capitalist bias of (...)
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  10.  49
    In Defense of Anarchism.Robert Paul Wolff (ed.) - 1970 - University of California Press.
    _In Defense of Anarchism_ is a 1970 book by the philosopher Robert Paul Wolff, in which the author defends individualist anarchism. He argues that individual autonomy and state authority are mutually exclusive and that, as individual autonomy is inalienable, the moral legitimacy of the state collapses.
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  11. Pure Understanding, the Categories, and Kant's Critique of Wolff.Brian A. Chance - 2018 - In Kate A. Moran (ed.), Kant on Freedom and Spontaneity. Cambridge ; New York: Cambridge University Press.
    The importance of the pure concepts of the understanding (i.e. the categories) within Kant’s system of philosophy is undeniable. As I hope to make clear in this essay, however, the categories are also an essential part of Kant’s critique of Christian Wolff. In particular, I argue that Kant’s development of the categories represents a decisive break with the Wolffian conception of the understanding and that this break is central to understanding the task of the Transcendental Analytic. This break, (...)
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  12. An introduction to political philosophy.Jonathan Wolff - 1996 - New York: Oxford University Press.
    The revised edition of this highly successful text provides a clear and accessible introduction to some of the most important questions of political philosophy. Organized around major issues, Wolff provides the structure that beginners need, while also introducing some distinctive ideas of his own.
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  13.  44
    Hermeneutic philosophy and the sociology of art: an approach to some of the epistemological problems of the sociology of knowledge and the sociology of art and literature.Janet Wolff - 1975 - Boston: Routledge & Kegan Paul.
    Originally presented as the author's thesis, University of Birmingham, 1972. Bibliography: p. 139-146. Includes index.
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  14.  33
    The nature of individual differences in working memory capacity: Active maintenance in primary memory and controlled search from secondary memory.Nash Unsworth & Randall W. Engle - 2007 - Psychological Review 114 (1):104-132.
  15.  14
    The Aesthetics of Uncertainty.Janet Wolff - 2008 - Columbia University Press.
    Feminism, poststructuralism, postcolonialism, and Marxism, among other critical approaches, have undermined traditional notions of aesthetics in recent decades. But questions of aesthetic judgment and pleasure persist, and many critics now seek a "return to aesthetics" or a "return to beauty." Janet Wolff advances a "postcritical" aesthetics grounded in shared values that are negotiated in the context of community. She relates this approach to contemporary debates about a committed politics similarly founded on the abandonment of certainty. Neither universalist nor relativist, (...)
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  16.  24
    Feminine sentences: essays on women and culture.Janet Wolff - 1990 - Cambridge, UK: Polity Press.
    This new book integrates material drawn from a variety of sources – feminist theory, cultural and literary analysis, sociology and art history – in an original discussion of women′s relationship to modern and post–modern culture. The essays in the book challenge the continuing separation of sociological from textual analysis in cultural (and feminist) theory and enquiry. They address critically the question of women′s writing, exploring the idea that women may begin to define their own lives and construct their identities in (...)
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  17.  26
    The dilemma of desert.Jonathan Wolff - 2003 - In Serena Olsaretti (ed.), Desert and justice. New York: Oxford University Press. pp. 219--232.
    Serena Olsaretti brings together new essays by leading moral and political philosophers on the nature of desert and justice, their relations with each other and with other values.
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  18.  3
    Nouvelles pièces sur les erreurs prétendues de la philosophie de Mons. Wolf.Christian Wolff & Joachim Lange (eds.) - 1736 - New York: G. Olms.
    Mémoire de Mons. Lange contre cette philosophie -- Réponse préliminaire d'un auteur anonimeà ce mémoire -- Sommaire de la réponse de Mr. Wolf mȩme avec un avis au lecteur de l'histoire de ce nouveau différend.
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  19. Why read Marx today?Jonathan Wolff - 2002 - New York: Oxford University Press.
    The fall of the Berlin Wall had enormous symbolic resonance, marking the collapse of Marxist politics and economics. Indeed, Marxist regimes have failed miserably, and with them, it seems, all reason to take the writings of Karl Marx seriously. Jonathan Wolff argues that if we detach Marx the critic of current society from Marx the prophet of some never-to-be-realized worker's paradise, he remains the most impressive critic we have of liberal, capitalist, bourgeois society. The author shows how Marx's main (...)
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  20.  9
    The Ethical Status of the Bull in Corrida.Francis Wolff - 2018 - Philosophical Journal of Conflict and Violence 2 (2).
    This paper aims to offer an ethical defence of the modern practice of corrida. First, the study introduces a criticism of contemporary “animal liberation” ethics. Secondly, it draws a new set of principles and guidelines regarding our moral behaviour towards animals. Eventually, the study demonstrates that the ethics of corrida are based on the respect for the bull’s nature which is defined by the concept of “bravura”.
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  21.  4
    Trois utopies contemporaines.Francis Wolff - 2017 - [Paris]: Fayard.
    Résumé éditeur : "Nous avons perdu les deux repères qui permettaient autrefois de nous définir entre les dieux et les bêtes. Nous ne savons plus qui nous sommes, nous autres humains. De nouvelles utopies en naissent. D'un côté, le post-humanisme prétend nier notre animalité et faire de nous des dieux promis à l'immortalité par les vertus de la technique. D'un autre côté, l'animalisme veut faire de nous des animaux comme les autres et inviter les autres animaux à faire partie de (...)
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  22.  20
    The conflict in modern culture and other essays.Kurt H. Wolff - 1970 - Journal of the History of Philosophy 8 (2):236-241.
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  23.  34
    Equality of educational opportunity: In defence of a traditional concept.Roy Nash - 2004 - Educational Philosophy and Theory 36 (4):361–377.
  24.  20
    No consistent correlation between baseline pupil diameter and cognitive abilities after controlling for confounds—A comment on.Nash Unsworth, Ashley L. Miller & Matthew K. Robison - 2021 - Cognition 215 (C):104825.
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  25. Christian Wolff: Rational thoughts on God, the world and the soul of human beings; also all things in general (1720).Wolff - 2009 - In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.
  26. Absent causes, present effects: How omissions cause events.Phillip Wolff, Matthew Hausknecht & Kevin Holmes - 2011 - In Jürgen Bohnemeyer & Eric Pederson (eds.), Event representation in language and cognition. New York: Cambridge University Press.
     
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  27.  18
    Economic Justice.Jonathan Wolff - 2003 - In Hugh LaFollette (ed.), The Oxford handbook of practical ethics. New York: Oxford University Press. pp. 433.
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  28.  13
    Die Überwindung des mathematischen Erkenntnisideals: Kants Grenzbestimmung von Mathematik und Philosophie.Brigitta-Sophie von Wolff-Metternich - 1995 - New York: Walter de Gruyter.
    Keine ausführliche Beschreibung für "Die Überwindung des mathematischen Erkenntnisideals" verfügbar.
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  29.  13
    Equality of Educational Opportunity: In defence of a traditional concept.Roy Nash - 2004 - Educational Philosophy and Theory 36 (4):361-377.
  30.  9
    Christian faith and historical understanding.Ronald H. Nash - 1984 - Dallas, Tex.: Word.
    "In an age when objective moorings are being cut loose and experience reigns supreme, we need more than ever to reiterate that the distinctive feature of Christianity is its grounding in history. In this concise, well-written work, a noted philosopher and committed evangelical enables thoughtful readers to grapple with key questions in the relationship between faith and historical understanding and leads them to the awareness of a necessity for commitment to the One who stands behind as well as in history." (...)
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  31.  41
    A realist framework for the sociology of education: Thinking with Bourdieu.Roy Nash - 2002 - Educational Philosophy and Theory 34 (3):273–288.
  32.  10
    A Realist Framework for the Sociology of Education: thinking with Bourdieu.Roy Nash - 2002 - Educational Philosophy and Theory 34 (3):273-288.
  33.  27
    Why do doctored images distort memory?Robert A. Nash, Kimberley A. Wade & Rebecca J. Brewer - 2009 - Consciousness and Cognition 18 (3):773-780.
    Doctored images can cause people to believe in and remember experiences that never occurred, yet the underlying mechanism responsible are not well understood. How does compelling false evidence distort autobiographical memory? Subjects were filmed observing and copying a Research Assistant performing simple actions, then they returned 2 days later for a memory test. Before taking the test, subjects viewed video-clips of simple actions, including actions that they neither observed nor performed earlier. We varied the format of the video-clips between-subjects to (...)
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  34.  18
    The Demonology of Verse.Roger Nash - 1987 - Philosophical Investigations 10 (4):299-316.
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  35.  15
    The Aesthetics of Uncertainty.Janet Wolff - 2008 - Cambridge University Press.
    Feminism, poststructuralism, postcolonialism, and Marxism, among other critical approaches, have undermined traditional notions of aesthetics in recent decades. But questions of aesthetic judgment and pleasure persist, and many critics now seek a "return to aesthetics" or a "return to beauty." Janet Wolff advances a "postcritical" aesthetics grounded in shared values that are negotiated in the context of community. She relates this approach to contemporary debates about a committed politics similarly founded on the abandonment of certainty. Neither universalist nor relativist, (...)
  36.  48
    A critique of pure tolerance.Robert Paul Wolff - 1969 - Boston,: Beacon Press. Edited by Barrington Moore & Herbert Marcuse.
    Beyond tolerance, by R. P. Wolff.--Tolerance and the scientific outlook, by B. Moore.--Repressive tolerance, by H. Marcuse.
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  37.  15
    The Metalogicon of John of Salisbury.Peter Wolff - 1958 - Philosophy and Phenomenological Research 18 (3):417-418.
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  38.  12
    Freaks of nature: images of Barbara McClintock.Jessica Nash - 1999 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 30 (1):21-43.
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  39.  4
    Free Will, Evil, and Saint Augustine.Siobhan Nash-Marshall - 2015 - Quaestiones Disputatae 6 (1):43-57.
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  40. On the Fate of Nations.Siobhan Nash-Marshall - 2001 - Logos: A Journal of Catholic Thought and Culture 4 (2):32-65.
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  41.  2
    Lies, Damned Lies, and Genocide.Rita Mahdessian Siobhan Nash‐Marshall - 2013 - Metaphilosophy 44 (1-2):116-144.
    This article analyzes the claim that “deliberate denial [of genocide] is a form of aggression that ought to be regarded as a contribution to genocidal violence in its own right.” Its objective is to demonstrate that the claim is substantially correct: there are instances of genocide negation that are genocidal acts. The article suggests that one such instance is contained in a letter sent to Professor Robert Jay Lifton by Turkey's ambassador to the United States. The article is divided into (...)
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  42.  12
    Chapter 6. After Levinas: The risk of irresponsible responsibility.Ernst Wolff - 2011 - In Political Responsibility for a Globalised World: After Levinas' Humanism. Columbia University Press. pp. 147-174.
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  43.  11
    Chapter 1. Doing justice to responsibility: The primordial political nature of Levinas’ philosophy.Ernst Wolff - 2011 - In Political Responsibility for a Globalised World: After Levinas' Humanism. Columbia University Press. pp. 17-32.
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  44.  14
    Chapter 2. Ethnography, atheism, decolonisation.Ernst Wolff - 2011 - In Political Responsibility for a Globalised World: After Levinas' Humanism. Columbia University Press. pp. 33-58.
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  45.  8
    Conclusion. For a “good enough” justice.Ernst Wolff - 2011 - In Political Responsibility for a Globalised World: After Levinas' Humanism. Columbia University Press. pp. 267-286.
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  46.  12
    Chapter 4. Humanism and anti-humanism in Levinas’ reflection on Jewish education.Ernst Wolff - 2011 - In Political Responsibility for a Globalised World: After Levinas' Humanism. Columbia University Press. pp. 77-104.
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  47.  7
    Chapter 5. Levinas’ post-anti-humanist humanism: Humanism of the other.Ernst Wolff - 2011 - In Political Responsibility for a Globalised World: After Levinas' Humanism. Columbia University Press. pp. 105-146.
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  48.  9
    Chapter 7. Levinas and Max Weber on being called for politics.Ernst Wolff - 2011 - In Political Responsibility for a Globalised World: After Levinas' Humanism. Columbia University Press. pp. 175-204.
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  49.  11
    Chapter 9. Ricoeur’s contribution to a notion of political responsibility for a globalised world.Ernst Wolff - 2011 - In Political Responsibility for a Globalised World: After Levinas' Humanism. Columbia University Press. pp. 221-266.
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  50.  9
    Chapter 3. The range of the political: Decolonisation as a case in point.Ernst Wolff - 2011 - In Political Responsibility for a Globalised World: After Levinas' Humanism. Columbia University Press. pp. 59-76.
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